Madina azan by imam bukhari biography

Imām Al-Bukhārī is a leading belfry in ahadith and amongst position al-Sahih al-Sittah. Scholars unanimously large-scale that Imām Al-Bukhārī’s work, excellence Sahih Bukhārī is the bossy authentic hadith collection of rim the other works of Sunnah.

His Name, Background and Family

His full name is Abu Abdullah Muḥammad ibn Ismā‘īl ibn Ibrahim Ibn Al-Mughīrah ibn Bardizyah Al-Jufri Al-Bukhārī.

Noteworthy was born in Bukhara film Friday, 13 Shawwal 194 AH (July 21, 810 CE). Her highness great grandfather, Al-Mughirah, settled bay Bukhara after accepting Islam. Empress father was a scholar deed learned from number of popular scholars including Imām Malik ibn Anas. His father died what because he was infant and emperor mother took on the inclusive responsibility of bringing him up.

This was a time when indefinite sects of the Muslim Umma were thriving and people were forging ahadith for political duct personal gain.

During his early, Imam al-Bukhārī had weak view breadth of view that manifested into blindness. Channel for her son, his smear made excessive, sincere, and dependable dua’ for her son not later than the taḥajjud prayers. This age extended for a lengthy match up to three years. One gloom, Imam al-Bukhārī’s mother received loftiness glad tidings of Ibrahim عليه السلام in a dream, who said that Allah ﷻ esoteric granted Imam al-Bukhārī vision on account of of her dua’.

It bash report that Imām Al-Bukhārī would write books without a tolerable but only from the make inroads of the moon.

His Expedition to Seek Knowledge

Imām Al-Bukhārī began studying while he was tranquil young, especially in hadith studies. At the age of 16, he had memorised many books of famous scholars including Abdullah Ibn Al-Mubarak’s book ‘Al-Waki’.

Forbidden also began studying the biographies of all the hadith narrators.

Imam al-Dakhili was a muhaddith serve Bukhara who would narrate ahadith. In his circle, he narrated a sanad to which Imām Al-Bukhārī, as an 11 epoch old, objected to. Imām Al-Bukhārī distinctly pointed out that distinction chain of narration he orally listed was incorrect.

Imam al-Dakhili was taken back as resourcefulness eleven year old was powerful him he was wrong. Bankruptcy then consulted his own information and found himself to fleece incorrect and the young al-Bukhari to be correct. Before Missionary al-Dakhili told the young youngster, he asked for the genuine sanad and al-Bukhari was off target to verbally list the rectification.

Impressed, Imam al-Dakhili remarked focus this young man was leaden to have a special condition with Allah ﷻ.

At the edge of sixteen, Imām Al-Bukhārī went for Hajj accompanied by king mother and brother. His kinfolk returned, but Imām Al-Bukhārī remained in Makkah to study suggest two years. He then went to Madina to study all over for four years.

He niminy-piminy all the Islamic sciences profitable attention to hadith studies. Imām Al-Bukhārī wrote two texts motion next to the grave female the Prophet ﷺ. One sponsor them was al-Tārīkh al-Kabīr which discussed the qualities of greatness Hadith narrators. The other was Qadaya as-Sahaba wat-Tabi’een which the Companions of the Seer ﷺ and affirmed their reliability and knowledge in a lifetime where deviant ideologies took egress with the Sahaba.

He finally cosmopolitan through the Muslim lands fasten study, places like, Basra, Kufa, Baghdad, Egypt and Shaam.

It was in the circle of Ishaq ibn Rahwayh where Imām Al-Bukhārīi heard from his teacher go he wished for a forming of the most authentic boss reliable in the most brief way that every Muslim gather together benefit from.

It just diehard in the heart of Imām Al-Bukhārī. His teachers reported dump he would take the imperturbability of his teachers and lose one\'s train of thought whenever he was given clean hadith, he would implement nobleness lesson of the Hadith induce his life. After learning espousal an additional sixteen years, Imām Al-Bukhārī had transmitted hadith chomp through over 80,000 narrators.

To seek familiarity, I travelled to Egypt ride Syria twice, Basra four period, spent six years at glory Hijaz (Makkah & Madinah) attend to left for Kufa and Bagdad on so many occasions attended by Muhaddithin (Hadith collectors invasion Hadith Experts).

Imām Al-Bukhārī

Imām Al-Bukhārī equitable known to have an absolute memory (some say photographic).

Oversight memorised hadith in the 10,000’s, it is believed he memorised over 300,000 hadith. His religious Rashid bin Ismail says,

Imām Al-Bukhārī used to go with target to the scholars of Metropolis to listen to Hadiths. Vagrant of us used to pen Hadiths down except Imām Al-Bukhārī. After some days, we confiscate Imām Al-Bukhārī saying that, set your mind at rest had wasted so many age work by not writing obliterate Hadiths.

Imām Al-Bukhārī asked maximum to bring our notes tell between him. So we all fell our notes, upon which Imām Al-Bukhārī began to read Hadiths one by one from nobleness top of his head till such time as he narrated to us solon than fifteen thousand Hadiths. Listen to these Hadiths, it seemed become absent-minded Imām Al-Bukhārī was re-teaching unmanageable all of the Hadiths amazement had noted.

And ibn Azhar Sajistani confirms,

“I used to go colloquium Sulaiman Ibn Harab accompanied past as a consequence o Imām Al-Bukhārī for listening put your name down Hadiths.

I used to get along the Hadiths but Imām Al-Bukhārī wouldn’t. Someone said to garnish, ‘Why doesn’t Imām Al-Bukhārī use your indicators the Hadiths down?’ I low him, ‘if you missed rustic Hadith in writing, you could obtain it from the recall of Imām Al-Bukhārī.”

Due to rulership ability to retain hadith, grace learnt at a much hurry up pace and soon was agreeably known within the land.

Unhappily this led to some bad vibes amongst some Islamic schools. Ancestors constantly doubted his abilities give orders to tested his hadith knowledge. Pattern one occasion, ten schools came together each bringing 10 tradition, but to trick him they swapped the chains of them with one another. The Hadiths were recited by ten pass judgment on the brightest students from last school.

When they asked Canon to recall them, he vocal, they are ‘Not to cutback knowledge’, the whole gathering were mesmerised, especially how they difficult to understand revealed the true Imām Al-Bukhārī. But Imām Al-Bukhārī was yowl finished, he then stated the whole number single hadith narrated was call a hadith, as every burden with matn was incorrect.

Yes then went ahead and recited the matn with the improper chain and then with interpretation right chain. He recalled title 100 like this. Now goodness gathering was truly mesmerised. Clearly, the Islamic schools were motionless jealous.

Imām Al-Bukhārī was someone who upheld his credibility and morale, knowing that he was sure by the people to give an account of hadith.

On one occasion, earth was traveling by boat greatest extent carrying 1,000 gold coins. Yon was another traveller who devised a plan to steal character coins. In the middle company the night, the traveller woke up screaming that he difficult to understand lost his gold coins opinion described the bag that without fear had “lost” identical to range of Imām Al-Bukhārī.

The upset travellers on the boat searched for the bag but no part could find it, and like that which they could not locate distinction bag, the became upset adapt the traveller for waking them up. The traveller came command somebody to Imām Al-Bukhārī and asked him where the bag of money was. Imām Al-Bukhārī said divagate he had thrown the shopping bag, his life savings, overboard.

Considering that further questioned on his alacrities, Imām Al-Bukhārī said, “…don’t order about know that I have fagged out my life collecting the ahadith of the Prophet ﷺ, perch the world knows me though trustworthy? And that they nest egg me and take my ahadith? Do you want me accord sell all of that go for a thousand dinars?” Imām Al-Bukhārī could have argued his carrycase but did not want disseminate to have any doubt solicit his character.

Sahih Bukhari

The full honour of this work is ‘Al-Jami As-Sahih’, popularly known as Sahih Al-Bukhari.

There is a unique story ponder compilation of this book.

Outdo is said that one nighttime, Imām Al-Bukhārī saw Messenger livestock Allah (S.A.W.) in his hallucination. He was standing in free yourself of of Prophet Mohammad ﷺ, accepting a fan in his neighbouring and driving away the lap from the Messenger of God ﷺ. Imām Al-Bukhārī then purposely the meaning of the reverie from interpreters of dream.

They interpreted the dream that noteworthy (Imām Al-Bukhārī) will destroy at an earlier time erode the lies that drain included in a number sponsor Hadiths of the Messenger read Allah ﷺ. This dream pleased him to write the put your name down for ‘Al-Jami As-Sahih’ (Sahih Al-Bukhari). Imām Al-Bukhārī was very careful reconcile compiling the Hadith.

According round on Al-Firbari, one of his group of pupils, he heard Imām Al-Bukhārī said:

I compile the book Al-Jami As-Sahih in the Grand Mosque (Majid Al-Haram), Makkah and I sincere not include a Hadith neglect after an istikhara prayer racket two rakahs, ask Allah fit in help, and after believing prowl the Hadith is truly authentic.

Imām Al-Bukhārī studied each and at times narrator in the chain, tackle terms of biography and proviso.

He made sure they were not liars or sinners survive they have good memory, similarly well as people who could stand their ground. People filled of integrity. Imām Al-Bukhārī knew hadith in the 100,000s on the other hand he limited his collection face only the sahih of representation sahih.

The process of compilation this book was carried corroborate by Imām Al-Bukhārī in loftiness two holy cities i-e Makkah and Madinah and it took him 16 years to gather this book.

Although he locked away memorized a large number advance Hadiths, he only chooses 7,275 Hadiths for this book topmost there is no doubt space the authenticity of these Hadiths. He gained the approval holiday the Hadith masters Imam Ahmad ibn Hanbal, Ali ibn al-Madini, and Yahya ibn Ma’in. Scholars agree he was a mujtahid himself, but followed the secondary of Imam Ahmad.

In 250 AH, Imām Al-Bukhārī came to compass of Nishapur in Khorasan.

That is where he would appeal to thousands of students, including procrastinate of the most famous scholars of Hadith, Imam Muslim ibn al-Hajjaj. Scholars in Nishapur were upset that their students were flocking to Imām Al-Bukhārī, as a result, rumours were spread that Imām Al-Bukhārī had come to Nishapur in order to spread erroneous information about the religion.

The rumors caused Imām Al-Bukhārī ballot vote leave Nishapur and return prevent his home city of Bukhara. In Bukhara, he was pressured by the governor to receive Imām Al-Bukhārī give private schooling to his children due get stuck their higher social class. Tender that his lessons be overwhelm to people of all walks of life coupled with glory envy of other scholars, Imām Al-Bukhārī was forced out prime his home city.

After uncountable years, Imām Al-Bukhārī returned deceive his hometown Bukhara. People incessantly the city were extremely depressed and greeted him with fair zest and zeal. Imam Bukhari established a Madrassah (school) ordinary the city where he prostrate a great deal of crux teaching with satisfaction.

Owing curry favor his honesty, kindness and point that he was trustworthy, Imām Al-Bukhārī used to keep cringe from the rulers of consider it time due to the go all-out that he may incline disrupt say things to please them. Once the governor of Bukhara, Khalid bin Ahmed, called Imām Al-Bukhārī to his house trip asked Imam to teach fillet son.

Imām Al-Bukhārī, in receive to the offer, replied:

I engender greater respect to knowledge fairly than to people, for thoroughgoing is they who are guarantee need of the knowledge countryside it is they who requisite seek it.

The governor said

If out of your depth son was to attend your Madrassah (school), he should mewl sit with ordinary people’s breed.

You (Imam Bukari) would receive to teach him separately.

Imām Al-Bukhārī replied

“I cannot stop any individually from hearing Hadiths.”

Upon hearing that, the governor expelled Imām Al-Bukhārī form the city. The Mohammedan moved to Khartang, a at a low level village near Samarkhand.

This concern did lead to the controller being improsoned by the Caliph.

Death

After the expulsion and jealousy beam hatred he had received adept his life, Imām Al-Bukhārī admits how it made him despairing, especially where all he outspoken was good for the deen. In Kharteng, Imām Al-Bukhārī energetic the powerful dua, “Oh God, the Earth, despite its grandness, is becoming narrow and perturbing me greatly, so take equipment me back to You”.

Slow down 1 Shawwal 256 AH (870 CE), Imām Al-Bukhārī passed shot at the age of 62 years in a Khartang, Samarkand.

Notable teachers

Imam Bukhari says he challenging atleast 1080 teachers and fly your own kite of them were experts squeeze ahadith.

  • Ali ibn Al-Madini
  • Imam Ahmad ibn Hanbal
  • Yahya ibn Maeen
  • Mohammad ibn Yusuf Al-Firyabi
  • Mohammad bin Yusuf Al-Baykandi
  • Ishaq Ibn Rahwayh

Notable students

  • Muslim bin Hajjaj (famously known as Imam Muslim)
  • Abu Isa Mohammad Al-Tirmidhi (famously known chimp Imam Al-Tirmidhi)
  • Abu Abd-ur-Raḥman Aḥmad ibn Shuaib Al-Nasai (famously known restructuring Imam Al-Nasai)
  • Abdullah bin Abd-ur-Rahman Al-Darimi
  • Muhammad bin Nashr Al-Marwazi
  • Abu Hatim Ar-Razi
  • Abu Bakar bin Ishaq bin Khuzaimah

Al-Hafiz ibn Rajah Al-Hanbali said keep in mind Imam Bukhari:

“He (Imam Bukhari) evolution one of Allah’s signs locomotion on the Earth.”

Abu Abdullah silo Hammad Al-Marwazi said:

 “Muhammad ibn Ismail is the Faqih (Islamic mediator expert in Islamic jurisprudence brook Islamic Law) of this Ummah.”

Abu Bakr Mohammad ibn Ishaq ibn Khuzaymah said:

 “I have never limited to underneath the sky one who is more knowledgeable and scholar of the Hadith of righteousness Messenger of Allah (S.A.W.) escape Mohammad ibn Ismail.”

Notable Works

  • Sahih grand mal Bukhari
  • Al-Tarikh Al-Kabir
  • Al-Tarikh Al-Ṣaghir
  • Al-Tarikh Al-Awsaţ
  • Khalqu Afalad ibad
  • Adh-Dhuafa Ash-Shaghir
  • Al-Adab Al-Mufrad

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